一个倒计时。一个钩子。
#1356522
第一年第一月第六日,倒计时5608。
㰷午安:
...我自由了。原来我真的能做到这些。
㰷午安:
...我自由了。原来我真的能做到这些。
#1356621
第一年第一月第六日,倒计时5608。
㰷晚安:
我天啊看见有人画qq人带齐冯了!
㰷晚安:
我天啊看见有人画qq人带齐冯了!
#1356670
第一年第一月第七日,倒计时5607。
㰷待办:
现在开始戒网。有事要做。
最近的21前收稿诺斯费拉图配文
3月前3位小精灵
2月前戴娜拉全选项收录分支
4月前中英分屏剧情合集(明年再配sovits
4月前炬火冥河短篇,最好长篇。
其他的其他再说
>>Po.1355649
>>Po.1355886
>>Po.1355888
>>Po.1355895
>>Po.1356023
㰷待办:
现在开始戒网。有事要做。
最近的21前收稿诺斯费拉图配文
3月前3位小精灵
2月前戴娜拉全选项收录分支
4月前中英分屏剧情合集(明年再配sovits
4月前炬火冥河短篇,最好长篇。
其他的其他再说
>>Po.1355649
>>Po.1355886
>>Po.1355888
>>Po.1355895
>>Po.1356023
#1356766
第一年第一月第七日,倒计时5607。
㰷早:
我真的要治治自己敌对心理,不要总想着躲起来跑路,不至于真的,唉。
匹似当初本不来
小心些...
㰷早:
我真的要治治自己敌对心理,不要总想着躲起来跑路,不至于真的,唉。
匹似当初本不来
小心些...
#1356866
第一年第一月第七日,倒计时5607。
㰷待办:
放弃寻求授权翻译Agape(我对deh执念过深…)
6月前2e the death of the elves
>>Po.1356670
您好,我想参与或接手Kivan and deheriana companions for bg2模组的汉化。如果您愿意告知我此坑的进展(即使大概率已经弃坑了)便再好不过了。
我是从一处坟帖里看见了您的回复,不知道该如何联系您,所以冒昧私信了。网页链接
打扰到您真的非常抱歉。
㰷待办:
放弃寻求授权翻译Agape(我对deh执念过深…)
6月前2e the death of the elves
>>Po.1356670
您好,我想参与或接手Kivan and deheriana companions for bg2模组的汉化。如果您愿意告知我此坑的进展(即使大概率已经弃坑了)便再好不过了。
我是从一处坟帖里看见了您的回复,不知道该如何联系您,所以冒昧私信了。网页链接
打扰到您真的非常抱歉。
#1356881
我操啊啊啊啊有人画齐冯啊啊啊啊啊啊啊啊啊啊齐冯啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊
#1356883
啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊齐冯
#1356964
第一年第一月第八日,倒计时5606。
㰷晚安:
我相信奇迹会发生了。
这一周蒙戴娜拉所赐勇气,我共享了对齐冯的故事一隅的视角,我通过选择的行动得到了从不企望得到的理解与倾听。
平安喜乐,祝您平安喜乐。
我永远珍惜此刻的相逢。
他者不再是可怖的。
我是自由的。
>>Po.1356329
>>Po.1356522
㰷晚安:
我相信奇迹会发生了。
这一周蒙戴娜拉所赐勇气,我共享了对齐冯的故事一隅的视角,我通过选择的行动得到了从不企望得到的理解与倾听。
平安喜乐,祝您平安喜乐。
我永远珍惜此刻的相逢。
他者不再是可怖的。
我是自由的。
>>Po.1356329
>>Po.1356522
#1357027
第一年第一月第八日,倒计时5606。
㰷早:
某件事的141天,而我仍然不敢相信昨天和博德一的活人同好(再次赞美她)聊了齐冯...我去整理个人物小传吧。问问另外一位画师需不需要。
㰷早:
某件事的141天,而我仍然不敢相信昨天和博德一的活人同好(再次赞美她)聊了齐冯...我去整理个人物小传吧。问问另外一位画师需不需要。
#1357153
第一年第一月第八日,倒计时5606。
㰷进度:
我是怎么能写了一千大纲四千废稿两千成稿的啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊写不完了至少2w啊啊啊啊啊
怎么评测就那么快能摸好1w字的啊啊啊啊啊
碎碎念这2k5我还写得挺爽,修了很多遍,很得意...嗯.........唉但是我必须沉默,写完再发
我先给戴娜拉写吧
我到底急什么啊啊啊啊啊啊;;
>>Po.1356866
㰷进度:
我是怎么能写了一千大纲四千废稿两千成稿的啊啊啊啊啊啊啊啊啊啊啊啊啊啊啊写不完了至少2w啊啊啊啊啊
怎么评测就那么快能摸好1w字的啊啊啊啊啊
碎碎念这2k5我还写得挺爽,修了很多遍,很得意...嗯.........唉但是我必须沉默,写完再发
我先给戴娜拉写吧
我到底急什么啊啊啊啊啊啊;;
>>Po.1356866
#1357161
第一年第一月第八日,倒计时5606。
㰷分析:
那个女鬼到底是谁?为什么她总是能找到我!她总是一副凄凄惨惨的样子,一定又是那个“实际的家伙”干的吧。戴娜拉。。。这个名字对我没有任何意义。我要把跟她有关的一切都毁掉,我的后世也别想再见到她!
顺便记一下吧。paranoid烧戴娜拉遗物,不让后面的incarnation遇见她——很诡异啊,这里明明是一直给后来的化身设下陷阱...,为什么这里?如果戴娜拉对他而言只是折磨的话,为什么不让后面的化身也被她折磨?
而且最诡异的还是戴娜拉遗物没有被烧,戒指也没有,她父亲也没被paranoid杀,烧毁的只有前几位化身的...啧啧啧心口不一啊paranoid
啧啧啧啧名字...名字 ...呵呵呵
>>Po.1355990
>>Po.1356023
>>Po.1355997
>>Po.1356027
㰷分析:
那个女鬼到底是谁?为什么她总是能找到我!她总是一副凄凄惨惨的样子,一定又是那个“实际的家伙”干的吧。戴娜拉。。。这个名字对我没有任何意义。我要把跟她有关的一切都毁掉,我的后世也别想再见到她!
顺便记一下吧。paranoid烧戴娜拉遗物,不让后面的incarnation遇见她——很诡异啊,这里明明是一直给后来的化身设下陷阱...,为什么这里?如果戴娜拉对他而言只是折磨的话,为什么不让后面的化身也被她折磨?
而且最诡异的还是戴娜拉遗物没有被烧,戒指也没有,她父亲也没被paranoid杀,烧毁的只有前几位化身的...啧啧啧心口不一啊paranoid
啧啧啧啧名字...名字 ...呵呵呵
>>Po.1355990
>>Po.1356023
>>Po.1355997
>>Po.1356027
#1357292
第一年第一月第八日,倒计时5606。
㰷晚安:
有工具确实不错,梳理我乱糟糟的日志碎碎念好用
㰷晚安:
有工具确实不错,梳理我乱糟糟的日志碎碎念好用
#1357371
第一年第一月第九日,倒计时5605。
㰷早安:
梦见游戏里有选项拥抱一下戴娜拉,点了文本还没读完我一激动梦醒了
㰷早安:
梦见游戏里有选项拥抱一下戴娜拉,点了文本还没读完我一激动梦醒了
#1357486
第一年第一月第九日,倒计时5605。
㰷分析:
deionarra……所以你什么都知道么,骗实际这是…… I must convince him the legacy was unimportant, but it wasn’t, it wasn’t. It was everything…
㰷分析:
deionarra……所以你什么都知道么,骗实际这是…… I must convince him the legacy was unimportant, but it wasn’t, it wasn’t. It was everything…
#1357550
第一年第一月第九日,倒计时5605。
㰷考据:
天火时代(Era of Skyfire)
最终,在被泰斯尔精灵称之为天火时代的年份里,曼农与卡林间爆发了全面的战争。在山脉与平原中,大量被卷入其中精灵与矮人被杀死于这场延续两百年之久的战争,但无论是本地住民,还是各自军队所遭受的伤亡,似乎都并不能够迫使任何一方巨灵选择停止这种敌对。
很多人完全无法理解为什么这场战争延续了如此之久。卡林,曼农,以及他们的众多盟友与官员都视自己为理想主义者或幻想家,他们渴求任何能够察觉到的事物,以个体所能做到的最伟大的,或最壮观的行为或决心。而与这种思想相关联的就是一种无法抑制的信念驱使—不断改革创新而不是依靠经过验证而正确的手段。曾经被做过的事是不值得再做一次的,而如果某种理论无法以新的方式来进行的话,那么根本算不上什么成就。
这一奇特的观念在卡林与曼农对待各自帝国的方式中得到体现,与重建它们相比,这两位巨灵领主更愿意让被毁灭的城市继续荒废,然后依照崭新而辉煌的城市方案或建筑体系来修建新的城市。如果新理论没有出现的话,他们宁愿忍受那些废墟。同样地,卡林与曼农的战略战术每一次都完全不同,无论曾经被使用的旧有策略是多么地优异。
根据某些人的推测,天火时代之所以造成了如此严重的伤害,坦率地讲,正是因为巨灵们都可以称得上不折不扣的糟糕统帅。他们在战略上都拥有着惊人的天赋,但却自认为是艺术家。这些统帅愿意花费漫长的时间来创造一种崭新的战略杰作,无论哪一方都不会采用曾经被利用过的战略优势。而最为奇怪的是,长达四个世纪的战争中仅仅包含了不超过22场战斗,但每一场所引发的毁灭与浩劫都是无以伦比的。
在战争的第一个世纪里,日后成为夏纳契的河港城市最先倒下,而作为报复,商队城市泰夏尔(Teshyll)不到10年之后就被毁灭,。这场战争的最后三次战斗延续了整整一个世纪(-6200至-6100 DR),风巨灵与火巨灵在冲突中展现出全部实力,毁灭了大量属于他们的农田,而大多数曼农纳帝国城市,以及半数位于卡林土地上的城市被化为废墟。
最终,泰斯尔,达斯尔森林,以及席尔密斯塔(Shilmista)的精灵们受够了这一切。凭借魔法秘密地潜入泰夏拉尔(Teshyllal,此地日后被称为泰夏拉尔废土[Teshyllal Wastes])的废墟,以及城市曼农与斯查美达(Schamedar),精灵高等法师们共同地施展了一道强大法术;他们将魔力引导至最强大的成员,精灵高等法师法罗斯(Pharos)的身上。在爆发于泰夏拉尔旷野(Teshyllal Fields),浩劫般的战斗中,卡林,曼农,以及他们各自的军队肆意挥洒着怒火,几乎将大地的表面彻底撕破,裸露出岩床。此时法罗斯将高等魔法释放至双方的巨灵统治者头上,数个世纪以来,他们的注意力第一次被从彼此身上强行拉开。
--
笑死了,pst和bg2 墙内外不都一样没有人XD 我是真不乐意在那发,得了吧。
我感觉群里那20人10人和12位steam好友(有重合)就是全部还活着的了……
我有那功夫还不如等3月份收稿,去汤上勾搭那位画手,我看她应该也被domi拽进坑里出不来了,好多年都没忘了kivan
小精灵你真的造孽,我卡文卡得想去搞汉化了
g3管理员还没退网,我真的怕她在我翻译完前离开这
得了吧,连我都在犹豫……唉,只可能我去翻译了。烦
先把the death of the elves 翻译了
㰷考据:
天火时代(Era of Skyfire)
最终,在被泰斯尔精灵称之为天火时代的年份里,曼农与卡林间爆发了全面的战争。在山脉与平原中,大量被卷入其中精灵与矮人被杀死于这场延续两百年之久的战争,但无论是本地住民,还是各自军队所遭受的伤亡,似乎都并不能够迫使任何一方巨灵选择停止这种敌对。
很多人完全无法理解为什么这场战争延续了如此之久。卡林,曼农,以及他们的众多盟友与官员都视自己为理想主义者或幻想家,他们渴求任何能够察觉到的事物,以个体所能做到的最伟大的,或最壮观的行为或决心。而与这种思想相关联的就是一种无法抑制的信念驱使—不断改革创新而不是依靠经过验证而正确的手段。曾经被做过的事是不值得再做一次的,而如果某种理论无法以新的方式来进行的话,那么根本算不上什么成就。
这一奇特的观念在卡林与曼农对待各自帝国的方式中得到体现,与重建它们相比,这两位巨灵领主更愿意让被毁灭的城市继续荒废,然后依照崭新而辉煌的城市方案或建筑体系来修建新的城市。如果新理论没有出现的话,他们宁愿忍受那些废墟。同样地,卡林与曼农的战略战术每一次都完全不同,无论曾经被使用的旧有策略是多么地优异。
根据某些人的推测,天火时代之所以造成了如此严重的伤害,坦率地讲,正是因为巨灵们都可以称得上不折不扣的糟糕统帅。他们在战略上都拥有着惊人的天赋,但却自认为是艺术家。这些统帅愿意花费漫长的时间来创造一种崭新的战略杰作,无论哪一方都不会采用曾经被利用过的战略优势。而最为奇怪的是,长达四个世纪的战争中仅仅包含了不超过22场战斗,但每一场所引发的毁灭与浩劫都是无以伦比的。
在战争的第一个世纪里,日后成为夏纳契的河港城市最先倒下,而作为报复,商队城市泰夏尔(Teshyll)不到10年之后就被毁灭,。这场战争的最后三次战斗延续了整整一个世纪(-6200至-6100 DR),风巨灵与火巨灵在冲突中展现出全部实力,毁灭了大量属于他们的农田,而大多数曼农纳帝国城市,以及半数位于卡林土地上的城市被化为废墟。
最终,泰斯尔,达斯尔森林,以及席尔密斯塔(Shilmista)的精灵们受够了这一切。凭借魔法秘密地潜入泰夏拉尔(Teshyllal,此地日后被称为泰夏拉尔废土[Teshyllal Wastes])的废墟,以及城市曼农与斯查美达(Schamedar),精灵高等法师们共同地施展了一道强大法术;他们将魔力引导至最强大的成员,精灵高等法师法罗斯(Pharos)的身上。在爆发于泰夏拉尔旷野(Teshyllal Fields),浩劫般的战斗中,卡林,曼农,以及他们各自的军队肆意挥洒着怒火,几乎将大地的表面彻底撕破,裸露出岩床。此时法罗斯将高等魔法释放至双方的巨灵统治者头上,数个世纪以来,他们的注意力第一次被从彼此身上强行拉开。
--
笑死了,pst和bg2 墙内外不都一样没有人XD 我是真不乐意在那发,得了吧。
我感觉群里那20人10人和12位steam好友(有重合)就是全部还活着的了……
我有那功夫还不如等3月份收稿,去汤上勾搭那位画手,我看她应该也被domi拽进坑里出不来了,好多年都没忘了kivan
小精灵你真的造孽,我卡文卡得想去搞汉化了
g3管理员还没退网,我真的怕她在我翻译完前离开这
得了吧,连我都在犹豫……唉,只可能我去翻译了。烦
先把the death of the elves 翻译了
#1357555
第一年第一月第九日,倒计时5605。
㰷考据:
还有齐冯你到底是wood elf 还是wild elf啊啊啊啊啊啊啊啊[σ゚д゚]σ
那么多版译名
西尔明斯塔
席尔明斯特Shilmista
Shilmista Forest 希尔米斯塔
席尔密斯塔(Shilmista)
㰷考据:
还有齐冯你到底是wood elf 还是wild elf啊啊啊啊啊啊啊啊[σ゚д゚]σ
那么多版译名
西尔明斯塔
席尔明斯特Shilmista
Shilmista Forest 希尔米斯塔
席尔密斯塔(Shilmista)
#1357562
第一年第一月第九日,倒计时5605。
㰷考据:烦死4 (0~9)单野双木
为何可能是野精?
--最直白的shilmista:Its land encompassed the kingdom of the wild elf Elbereth--
--没有肖像画--
Wild elves strongly preferred art such as music and poetry to physical works of art like painting or sculpture. To a wild elf, the joy of art came from its spontaneous creation, rather than later appreciation. Because wild elves saw the world as ever-changing and the things within it as impermanent, wild elves felt it was distasteful to write down musical scores or oral tradition, believing that it unnaturally locked art into a sterile state. Wild elves carried this ideology into their architecture, which was weaved into the tangled limbs of living trees in a complex web that would baffle many "civilized" architects
--Relations--战纹
Wild elves were not a very openhearted race and were generally untrusting of outsiders, in part due to the harsh experiences of their history. Wild elves would commonly avoid or even outright attack intruders upon their lands, though not all wild elves were so extreme in their methods. Wild elves were known to help lost adventurers, though usually such "help" involved capturing intruders, magically altering their memories, and setting them free some distance away from their homelands. When wild elves themselves required help from outside, they would reluctantly seek it, sometimes even allowing visitors into their hidden sanctuaries. As a general rule, wild elves did not trust the N-Tel-Quess, but would reward those who earned their respect with lifelong friendship or even gifts such as ritual tattoos or a spirit companion.
--?--
Wild elves had an approach to spirituality that was unusual among the Tel-quessir, even in comparison with the drow. While the wild elves honored and worshiped the Seldarine, they neither worshiped them exclusively nor did they do it as part of the hierarchical and organized traditions that other Tel-quessir generally espoused. Instead, wild elven religious practice was often very informal and rooted in animistic traditions that saw the fey gods as simply part of a greater pantheon of nature spirits as well as the gods Mielikki and Silvanus. Of all the Seldarine, the wild elves felt closest to Rillifane Rallathil.[8]
As part of their unusual traditions, wild elves had several unique practices and beliefs. Tattoos were common among the wild elves, who often enchanted the markings with power. Wild elves also believed that each member of their race had a companion spirit animal. These animals were believed to provide spiritual guidance and protection. Young wild elves must discover their own spirit animal by attending a ritual involving spending hours in an enclosed area filled with burning herbs. During this time, he or she was expected to have a vision of the spirit animal that would accompany him or her for the rest of his or her life
==
为何可能是木精?
-皮甲 着色 服饰-
Wood elves tended to dress in simple clothes, similar to those of the moon elves but with fewer bold colors and a greater number of earth tones that blended into their natural surroundings. Accustomed to a harsh, naturalistic lifestyle, wood elves loved to wear leather armor, even when they were not under immediate threat.
-个性-
As a people, wood elves were largely seen as calm and level-headed. Arousing strong emotions in wood elves was not something that was easily done, although many did have a strong aversion for large cities, having lost the passion for urbanization after the fall of Earlann. To wood elves, the trappings of civilization, including the mightiest of fortresses or tallest walls, were transient and impermanent things that would eventually be overcome by the long processes of nature. To many, this attitude seemed condescending, weakening the bonds between wood elves and other races.[5] Additionally, wood elves could sometimes seem off-putting compared to other Tel-quessir, with a gruff manner that made them less charismatic, despite their avowed compassion and humility.[1]
Wood elven romantic and sexual relationships were often polyamorous in nature, members of the race freely engaging or ceasing relations with new partners. Feelings of jealousy and possessiveness were as a result viewed by the race as reasons for teasing or mockery. As a result of these perspectives on love, high elves often believed that any relationships engaged with wood elves would be destined to fail from the start.
-会自己造箭-
n keeping with their naturalistic inclination, wood elves were not particularly fine metalworkers and had no interest in developing any such skills. However, wood elves were among some of the world's finest carpenters and stoneworkers, masters in the crafting of bows and arrows as well as in leather tanning. Wood elves even developed a number of specialized arrows, including those that flew further than usual as well as some that were used as signal devices. So carefully guarded were wood elven crafting secrets that even experienced fletchers from other races had difficulty emulating wood elven designs. Wood elven leather armor also often doubled as camouflage, disguising a wood elven hunter from potential enemies. Compared with wild elven designs, wood elven crafting often looked surprisingly elegant, although they were often made of the same materials and used similar methods, reflecting some of the differences between the two elven subraces.
--非游荡--
Wood elves commonly felt that they were in harmony with their natural surroundings and an examination of their art helped to justify this belief. While wood elves did not wander like wild animals as the wild elves did, wood elves did their best to have a minimal impact on their natural surroundings, a fact reflected in their architecture. Frequently, wood elven homes were made of natural fieldstone or carefully furnished wood, but on occasion wood elves were known to do without even these creature comforts, living in the limbs of mighty trees or sheltered caves, rejecting furniture or any possessions they couldn't carry with them. So close did wood elven villages resemble their surroundings that humans were occasionally known to wander through one without even noticing. Increased contact with other races since the end of the Retreat caused some of these cultural practices to come into question but for the large part the wood elves of the 14th century DR lived much the same as their ancestors did.
㰷考据:烦死4 (0~9)单野双木
为何可能是野精?
--最直白的shilmista:Its land encompassed the kingdom of the wild elf Elbereth--
--没有肖像画--
Wild elves strongly preferred art such as music and poetry to physical works of art like painting or sculpture. To a wild elf, the joy of art came from its spontaneous creation, rather than later appreciation. Because wild elves saw the world as ever-changing and the things within it as impermanent, wild elves felt it was distasteful to write down musical scores or oral tradition, believing that it unnaturally locked art into a sterile state. Wild elves carried this ideology into their architecture, which was weaved into the tangled limbs of living trees in a complex web that would baffle many "civilized" architects
--Relations--战纹
Wild elves were not a very openhearted race and were generally untrusting of outsiders, in part due to the harsh experiences of their history. Wild elves would commonly avoid or even outright attack intruders upon their lands, though not all wild elves were so extreme in their methods. Wild elves were known to help lost adventurers, though usually such "help" involved capturing intruders, magically altering their memories, and setting them free some distance away from their homelands. When wild elves themselves required help from outside, they would reluctantly seek it, sometimes even allowing visitors into their hidden sanctuaries. As a general rule, wild elves did not trust the N-Tel-Quess, but would reward those who earned their respect with lifelong friendship or even gifts such as ritual tattoos or a spirit companion.
--?--
Wild elves had an approach to spirituality that was unusual among the Tel-quessir, even in comparison with the drow. While the wild elves honored and worshiped the Seldarine, they neither worshiped them exclusively nor did they do it as part of the hierarchical and organized traditions that other Tel-quessir generally espoused. Instead, wild elven religious practice was often very informal and rooted in animistic traditions that saw the fey gods as simply part of a greater pantheon of nature spirits as well as the gods Mielikki and Silvanus. Of all the Seldarine, the wild elves felt closest to Rillifane Rallathil.[8]
As part of their unusual traditions, wild elves had several unique practices and beliefs. Tattoos were common among the wild elves, who often enchanted the markings with power. Wild elves also believed that each member of their race had a companion spirit animal. These animals were believed to provide spiritual guidance and protection. Young wild elves must discover their own spirit animal by attending a ritual involving spending hours in an enclosed area filled with burning herbs. During this time, he or she was expected to have a vision of the spirit animal that would accompany him or her for the rest of his or her life
==
为何可能是木精?
-皮甲 着色 服饰-
Wood elves tended to dress in simple clothes, similar to those of the moon elves but with fewer bold colors and a greater number of earth tones that blended into their natural surroundings. Accustomed to a harsh, naturalistic lifestyle, wood elves loved to wear leather armor, even when they were not under immediate threat.
-个性-
As a people, wood elves were largely seen as calm and level-headed. Arousing strong emotions in wood elves was not something that was easily done, although many did have a strong aversion for large cities, having lost the passion for urbanization after the fall of Earlann. To wood elves, the trappings of civilization, including the mightiest of fortresses or tallest walls, were transient and impermanent things that would eventually be overcome by the long processes of nature. To many, this attitude seemed condescending, weakening the bonds between wood elves and other races.[5] Additionally, wood elves could sometimes seem off-putting compared to other Tel-quessir, with a gruff manner that made them less charismatic, despite their avowed compassion and humility.[1]
Wood elven romantic and sexual relationships were often polyamorous in nature, members of the race freely engaging or ceasing relations with new partners. Feelings of jealousy and possessiveness were as a result viewed by the race as reasons for teasing or mockery. As a result of these perspectives on love, high elves often believed that any relationships engaged with wood elves would be destined to fail from the start.
-会自己造箭-
n keeping with their naturalistic inclination, wood elves were not particularly fine metalworkers and had no interest in developing any such skills. However, wood elves were among some of the world's finest carpenters and stoneworkers, masters in the crafting of bows and arrows as well as in leather tanning. Wood elves even developed a number of specialized arrows, including those that flew further than usual as well as some that were used as signal devices. So carefully guarded were wood elven crafting secrets that even experienced fletchers from other races had difficulty emulating wood elven designs. Wood elven leather armor also often doubled as camouflage, disguising a wood elven hunter from potential enemies. Compared with wild elven designs, wood elven crafting often looked surprisingly elegant, although they were often made of the same materials and used similar methods, reflecting some of the differences between the two elven subraces.
--非游荡--
Wood elves commonly felt that they were in harmony with their natural surroundings and an examination of their art helped to justify this belief. While wood elves did not wander like wild animals as the wild elves did, wood elves did their best to have a minimal impact on their natural surroundings, a fact reflected in their architecture. Frequently, wood elven homes were made of natural fieldstone or carefully furnished wood, but on occasion wood elves were known to do without even these creature comforts, living in the limbs of mighty trees or sheltered caves, rejecting furniture or any possessions they couldn't carry with them. So close did wood elven villages resemble their surroundings that humans were occasionally known to wander through one without even noticing. Increased contact with other races since the end of the Retreat caused some of these cultural practices to come into question but for the large part the wood elves of the 14th century DR lived much the same as their ancestors did.
#1357583
第一年第一月第九日,倒计时5605。
㰷考据:
最终末日Armageddon
老生常谈,信仰运行着位面。当一个凡人死去时,他/她的精魂将来到符合他/她阵营的位面。因此,生前是守序邪恶的,死后将在地狱重生。这些重生精魂被称作祈并者,他们的首要目的就是与他们的神祇(或者,与他们阵营的位面)合而为一。诸神从信徒那得到力量,不论生前或死后,并需要这样的敬爱来维持自身的神圣地位。前八层的领主们就遵从这样的规则。他们处理地狱中的守序邪恶祈并者,并且诱惑主物质位面的凡人拥抱邪恶,这样他们死后,精魂就会前往地狱。凡人与诸神都假定地狱不过是诸位面机制的又一个齿轮。这是谎言,这不朽的谎言是阿斯摩蒂斯最伟大的胜利。
位面宇宙学中经常被忽视的一点是,要重生来世必须得有信仰。也就是说,一个凡人必须信点什么,才能成为祈并者。在诸神之力量通过祭司法术显现的世界而言,信仰不难获得。然而,总有人会拒绝神力的神性以及来世的存在。通常认为,这些无信者的精魂缺少继续前进的意志,在肉身死亡时也随之消亡。这也是误解。无信是谎言之主的工具,而那些一无所信的死者将在地狱第九层重生,不论其阵营。这些不幸者是宇宙中的真正受难者。当其他祈并者致力于与神融合时,无信者们被地狱深处的阿斯摩蒂斯所吞噬。这痛苦的过程将持续数世纪,而在这期间,无信者保留着全部知觉。他们能深刻感受到每一丝自我真髓的流失,而阿斯摩蒂斯将悠然地摧毁他们所有的过去与未来希望。这样的精魂将被彻底消灭,无法通过任何法术或力量重获生命。
所以,当其他神力依赖信仰时,谎言之主则凭借无信。他的真实目的是削减信仰,而非诱骗凡人拥抱邪恶。整个地狱机制,从血战到诱惑凡人再到炼狱宫廷政治,都不过是烟幕。所有的一切都领向一个更可怕的问题:为什么一个神需要吞食死者灵魂?
答案要从阿斯摩蒂斯坠入深狱开始说起。当他和雅兹瑞互相撕裂时,他们的力量散落诸位面。这是将外层位面化为巨轮的原始能量。由于失去力量和坠落,阿斯摩蒂斯被削弱了,意欲重回往日荣光。坠落之后,他无法离开地狱之困。他需要无信者的灵魂能量,一种要花费诸多世纪来缓慢收集的珍贵必需品,以此来医治他与雅兹瑞斗争所承受的重伤。在他伤口愈合的那一天,阿斯摩蒂斯将挣脱地狱桎梏,从诸位面中重夺力量。
如果这样的事发生了,将是万物终焉。失去了将位面维系在一起的秩序之力,诸位面将解体甚至是崩塌。诸神与凡人将陷入混乱,整个宇宙也将重回混沌。这实际上,正如阿斯摩蒂斯所愿。他知道,他将从末日审判中存活,并重建一个适合他的宇宙。他把与雅兹瑞的合作视作一个重大错误,绝不会重蹈覆辙。若需亿万生灵涂炭,才能将宇宙如阿斯摩蒂斯所愿地重塑,那便这样做。这才是地狱的真正威胁。
㰷考据:
最终末日Armageddon
老生常谈,信仰运行着位面。当一个凡人死去时,他/她的精魂将来到符合他/她阵营的位面。因此,生前是守序邪恶的,死后将在地狱重生。这些重生精魂被称作祈并者,他们的首要目的就是与他们的神祇(或者,与他们阵营的位面)合而为一。诸神从信徒那得到力量,不论生前或死后,并需要这样的敬爱来维持自身的神圣地位。前八层的领主们就遵从这样的规则。他们处理地狱中的守序邪恶祈并者,并且诱惑主物质位面的凡人拥抱邪恶,这样他们死后,精魂就会前往地狱。凡人与诸神都假定地狱不过是诸位面机制的又一个齿轮。这是谎言,这不朽的谎言是阿斯摩蒂斯最伟大的胜利。
位面宇宙学中经常被忽视的一点是,要重生来世必须得有信仰。也就是说,一个凡人必须信点什么,才能成为祈并者。在诸神之力量通过祭司法术显现的世界而言,信仰不难获得。然而,总有人会拒绝神力的神性以及来世的存在。通常认为,这些无信者的精魂缺少继续前进的意志,在肉身死亡时也随之消亡。这也是误解。无信是谎言之主的工具,而那些一无所信的死者将在地狱第九层重生,不论其阵营。这些不幸者是宇宙中的真正受难者。当其他祈并者致力于与神融合时,无信者们被地狱深处的阿斯摩蒂斯所吞噬。这痛苦的过程将持续数世纪,而在这期间,无信者保留着全部知觉。他们能深刻感受到每一丝自我真髓的流失,而阿斯摩蒂斯将悠然地摧毁他们所有的过去与未来希望。这样的精魂将被彻底消灭,无法通过任何法术或力量重获生命。
所以,当其他神力依赖信仰时,谎言之主则凭借无信。他的真实目的是削减信仰,而非诱骗凡人拥抱邪恶。整个地狱机制,从血战到诱惑凡人再到炼狱宫廷政治,都不过是烟幕。所有的一切都领向一个更可怕的问题:为什么一个神需要吞食死者灵魂?
答案要从阿斯摩蒂斯坠入深狱开始说起。当他和雅兹瑞互相撕裂时,他们的力量散落诸位面。这是将外层位面化为巨轮的原始能量。由于失去力量和坠落,阿斯摩蒂斯被削弱了,意欲重回往日荣光。坠落之后,他无法离开地狱之困。他需要无信者的灵魂能量,一种要花费诸多世纪来缓慢收集的珍贵必需品,以此来医治他与雅兹瑞斗争所承受的重伤。在他伤口愈合的那一天,阿斯摩蒂斯将挣脱地狱桎梏,从诸位面中重夺力量。
如果这样的事发生了,将是万物终焉。失去了将位面维系在一起的秩序之力,诸位面将解体甚至是崩塌。诸神与凡人将陷入混乱,整个宇宙也将重回混沌。这实际上,正如阿斯摩蒂斯所愿。他知道,他将从末日审判中存活,并重建一个适合他的宇宙。他把与雅兹瑞的合作视作一个重大错误,绝不会重蹈覆辙。若需亿万生灵涂炭,才能将宇宙如阿斯摩蒂斯所愿地重塑,那便这样做。这才是地狱的真正威胁。
#1357673
第一年第一月第九日,倒计时5605。
㰷晚安:
和郝川佬友好互动了一下,可惜我无缘mayhem现场……笑,联想到面基还是我太思维奔逸了。
我又成功通过选择尝试杀死了一个恐惧,呼,安宁安宁。
不急不急。
㰷晚安:
和郝川佬友好互动了一下,可惜我无缘mayhem现场……笑,联想到面基还是我太思维奔逸了。
我又成功通过选择尝试杀死了一个恐惧,呼,安宁安宁。
不急不急。
#1357783
第一年第一月第十日,倒计时5604。
㰷早:
梦见在写文...[ ´_っ`]
㰷早:
梦见在写文...[ ´_っ`]














